Tao Te Ching - Verse 8

Photo by Austin Neill on Unsplash

About verse 8 of the Tao Te Ching, Wayne Dyer wrote: "I live in accordance with nature and therefore never go against the way of things" (from the book 'Living the Wisdom of the Tao' by Wayne Dyer). In this Chapter Lao Tsu talks about water, and the supreme good, which is like water. Water behaves naturally, unselfishly and nourishing each being. Water is yielding but still very strong and determined. In Tai Chi the element of water is extremely important, it represents the ability to envelop, wrap up and avoiding to save energy. Water can overcome any obstacle by finding its way through everything. It's a very determined element which is associated with strong willpower. Calmness, patience, and reflectiveness are the keys to live in accordance with nature and be part of the "way".

On my Instagram: "verogreen23"

I posted a video related to this verse, where I show in practice what these words made me think about. 

Tao Te Ching - Verse 7

"..for this reason the sage puts himself last and so ends up ahead.." and also "..through selfless action, fulfillment is attained.." I've chosen to share these two sentences from the book: "Living the Wisdom of the Tao" by Dr. Wayne Dyer, both from chapter 7. This seventh chapter of the Tao Te Ching (in any translation) is about 'selflessness'. Heaven and Earth are eternal because of their humility and generosity and the sage is always fulfilled because of its generosity and selfless capability to serve others. In this chapter, we are confronted with our ambitions and egoistic needs and about this Lao Tzu would like to share a really powerful truth: when the selfish ego pulls back, the Universe can fill that void and take care of things. It's actually a really hard statement to understand and put into practice, because it's linked directly with our capability to let go or let God as always said Wayne Dyer (and here I refer to anything we may believe in: Universe, God, Spirituality...). As human beings, we have this desperate need for controlling everything and constantly fight against ourselves to obtain more. I really like the message of this chapter because it's so true and powerful that I'm attracted to it and at the same time I feel the need to deny it. Awakening it's a long and hard road, so I won't force myself to understand everything immediately, but I'd rather try to live by it. For this chapter, I've chosen a move from the "Spring Form for the liver", a move that should liberate ourselves for attachment, resentment, and selfishness. Spring is the season of generosity and inclusion, connection and fulfillment. - Please remember I'm not teaching the move but just showing it. - 

Tao Te Ching - Verse 6

About the 6th verse of the Tao Te Ching, Wayne Dyer wrote: "I pay attention to my inner callings" (from the book 'Living the Wisdom of the Tao' by Wayne Dyer). In this chapter, Lao Tzu refers to the spirit which resides in everything and everyone. This spirit is pure, neverending and creative as the Tao. As we said before, the Tao is empty. And here Lao Tzu uses the word gu which means valley, gorge, cave and in many translations is connected to the feminine. Heaven and Earth are rooted in this feminine spirit (which is the Tao), but also he writes that this source is endless and still willing to give more. I like how Wayne Dyer took the complexity of these words and elaborated a unique vision centered on our own personal growth. People may discuss the Tao Te Ching and its different meaning, an exercise of linguistic and philosophy. But very few are capable to catch the essence of this book and try to apply its teachings to their daily life. For this chapter, I've chosen a move from the Shi Ba Shi Form. It's called: "Take the boat to the center of the tranquil lake". In this move, the hands are moving from the outside towards the inside. This move always makes me feel more connected to my spirit and my inner callings. And the tranquillity of the lake, makes me think about the gu Lao Tzu refers to in this chapter. - Please remember I'm not teaching the move but just showing it. - 

Tao Te Ching - Verse 5

"Hold on to the center. Man was made to sit quietly and find the truth within." 

This is the last part of the 5th verse of the Tao Te Ching (this part is from "Living the wisdom of the Tao" by Wayne Dyer). In this part, Laozi is underlining how the authentic way is the one emerging from the inside, without any external requirements. These words made me think a lot about judgment, and I am not talking only about external evaluation but mostly about self-judgment. Truth is, we are our most fearsome and ruthless judges, we have the ability to hurt ourselves with comparisons and degradation and rarely we treat ourselves with love and compassion. It's very hard to sit quietly and trust our center which is directly connected to the source of energy. We already have all the answers, but we are never really quiet and those answers cannot reveal themselves to a confused and doubtful mind. Centering is one of my favorite movement in Tai Chi and Qi Gong. When I practice Centering I really feel connect and quiet, open to listen and to trust my truth within. This is connected to the first part of this verse, which is about changes and the ability to accept them as a natural part of life. A strong attachment to things and people could lead to pain and disappointment, driving us away from our truth within. Of course, this is really the hardest part to practice, but I've personally developed my own way to deal with this: I imagine myself as an observer of my own life and I try not to be judgmental while observing all the things which are hurting me or those which are keeping me from evolving. Observation without judgment is a great way to be aware of what is going on in our lives without adding any other pressure. After observing I practice my Centering exercises and then I let my Center guide me back to my own truth. - Please remember I'm not teaching the move but just showing it. - 

Tao Te Ching - Verse 4

I'm currently reading and studying the 4th chapter of the Tao Te Ching. This verse is really intense and profound and it has taken me a while to understand it. "The Tao is empty but inexhaustible, bottomless, the ancestor of it all." This is the first part of verse 4 (translation provided by "Living the Wisdom of the Tao by Wayne Dyer"). It seems like this part is talking about the soul, the spirit and its inclusiveness. The spirit is bottomless, is infinite and connected to everything. I also like the part where it says: "it is hidden but always present". Again the Tao Te Ching seems to connect with the principles of Quantum Physics, acknowledging the fact that reality is the result of infinite possibilities and that the observer is the key to create different perceivable realities. Void, form, emptiness, and perception. This verse also reminds me of the Heart Sutra: (here a small part translated by Thich Nhat Hanh ) “Listen Sariputra, this Body itself is Emptiness and Emptiness itself is this Body. This Body is not other than Emptiness and Emptiness is not other than this Body. The same is true of Feelings, Perceptions, Mental Formations, and Consciousness." For this verse, I've chosen the first move of the Ba Duan Jin: shuāngshǒu tuō tiān - hands supporting Heaven. Please remember I'm not teaching the move but just showing it.

Tao Te Ching - Verse 3

Today I'm gonna talk about the 3rd verse of the Tao Te Ching. As always I've started my research from the translated version of Dr. Wayne Dyer, but online you can find many different translations of the Tao Te Ching. This verse is very intense and strong. It's a lot about liberation and the art of 'not doing'. I'm gonna write the last part: "Practice not doing... When action is pure and selfless, everything settles into its own perfect place". This, of course, is a very famous quote and it's also really comprehensible (harder is its implementation). But the part I really like about this 3rd verse, it's the center. 

The central part talks about the sage. It's written that the sage empties the hearts (xin) and fills the cores (translation by Universale Economica Feltrinelli). Xin is not only the physical heart, but it's also everything which is connected to it. It's the place of thoughts, intentions, and emotions. Emptying the hearths, the sage leads his people to a calm and peaceful state and filling their core, he assures a state of wellbeing to all of them. The sage leads people to their natural state and helps them be, and find self-consciousness. A clear mind is more receptive and a calm heart can recognize its real path. Wayne Dyer, about this verse, wrote: "I know that there is no way to happiness. Happiness is the way". It may sound obvious and simple, but it's not. I think it's simply amazing how he lived and interpreted the Tao. For this verse, I've chosen a posture from the 108 Tai Chi Yang form.

It's called 'Hai Ti Chen' - grab the tip on the sea bottom. Only in calm and clear water, we are able to see and grab the tip. (Please remember I'm not teaching movements or postures, but just showing them!)

Monday Motivation - do what you love, love what you do

By teaching and preparing classes, I train 30 almost hours a week, more or less. Mostly is Tai Chi (even if it looks easy it takes a lot of training and work on legs and arms), then there are Total Body and Kardio Kombat classes. In the meantime I also write classes, choose music and study. Many weekends I have to attend workshops and classes to improve my teaching skills. Is it worth it? Yes, but only if you love what you do. There are days when I lie on the floor and the only thing I want is to rest and not to move a single muscle for days. Then I realize that I can do it, I must do it, so I stand up and I keep working. Why? Mostly because I love what I do, but also because I know I want to do it. 

After each workout, I feel better, stronger, more accomplished. Plus when I practice Tai Chi is not only about the body, but also about an expansion of my mind potential. When I add something new to classes, I'm happy and customers are happy. Curiosity and research make my job better, for me and for the people I train with. My motivation is to improve every day, to do something different every day and to test myself every day. Mostly I push myself because I know where I want to go and how. I know that limits are only in my head and I do my best to overcome them. 

So it's ok to lie on the floor and rest, rest is yin, work is yang and we need them both. 

Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. 
- Steve Jobs -

Tai Chi - the hidden definition

Often I have been asked to explain what Tai Chi is and how does it work.

I have been practicing for almost 10 years now and still, I am not sure there is only one answer for that question. 

"What is Tai Chi?" 

Recently I have debuted on radio where I had to speak about Tai Chi, explaining the benefits and the philosophy behind this ancient practice - or maybe martial art, or maybe prevention tool, or maybe sport, wait! what about meditation? - see? It's very hard to find a single word to define Tai Chi. 

Knowing about that imminent interview, I wrote down all the answers to the journalist questions and I thought deeply about the most meaningful words to explain the unexplainable energy of Tai Chi.

And yet, the hardest question to answer was really the one I should know the most: what is Tai Chi?

I found myself disarmed in front of that simple query, the very one I explain every day to my fellow students. 

I read a lot of books, consulted with my teacher and researched on the internet, but the answer were polychrome and I couldn't really sum them up in a sentence or two.

In the end, I decided I would go with the flow and follow my feelings about it, after all it was really something a Tai Chi practitioner would do.

Tai Chi is a way of life. Tai Chi strips you, taking out all those emotions and feelings you've tried to bury so deeply you forget about them. 

The deeper you go with the movements and the meditation, the hardest it gets to lie to yourself. Lies and deception are impossible to hide with Tai Chi. Everything comes out and sometimes you find yourself feeling worse. 

Tai Chi means live your life with truth. Tai Chi means to face your fears, your emotions and your limits everyday, accepting them and correct them, because if you try to ignore the problem, Tai Chi will throw it up for you, time after time. 

Tai Chi is the way of gentleness and patience: very slow movements which wrap you up in an infinite seesaw of yin and yang, black and white, right and wrong, rationality and intuition until you're ready to accept you're both.

Tai Chi means to finally know your body and soul: you can listen to your body and discover it has a lot of things to tell you. You can link emotions to diseases and admit your participation in the process, good news is you can participate in your healing process as well. 

Every movement is rhythmical and associated with the right breathing, focusing your attention to present moment and teaching you how to live mindfully.

The are really so many things I should say about Tai Chi: the benefits, the beauty, the history and the prevention potentiality. But I don't want to spoil it all. 

You can find all those definitions on the internet and they will be all different and confusing. Mystery awaits those interested in Tai Chi and the quest to a new meaning is long and thrilling. 

Whenever you're ready, open the door and do Tai Chi.